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Wednesday, March 20, 2019

Comparing Relationships Between Gods and Men in Prometheus Bound and Job :: Comparison Compare Contrast Essays

The Relationships Between Gods and workforce in Prometheus Bound and Job The question of why bad things chance to good people has perplexed and angered hu hu humankinds throughout history. The closely common remedy to ease the confusion is to discover the inflicter of the unmerited trauma and direct the anger at them the horror felt near the final solution can be re-directed in the short term by transforming Adolf Hitler into morning star and vilifying him, and, in the long term, can be used as a healing device when it is turned into education to assure that such an heinousness is never rep depleteed. What, however, can be done with the distasteful emotions felt or so the victims of Hiroshima and Nagasaki? Surely the citizens of those devil cities did not themselves directly provoke the government of the linked States to deserve the horror of a nuclear attack. Can it be doubted that their piteouss were unmerited and should cause deep sorrow, regret, and ang er? Yet for the citizens of the unite States to confront these emotions they moldiness also confront the failings of their own government. A similar problem is implant in twain works of literature, Aeschylus Prometheus Bound and the book of Job order in the Tanakh. In each of these works a good man is seen to be suffering at the hand of his god Prometheus is chained to a rock by genus genus Zeus who then sends an eagle to daily run through Prometheus liver while Job is made destitute and brought to endure physiological pain through an agreement mingled with God and Satan. To examine the travails of these two men is to discover two vastly different concepts of the relationship among god and man. The first question which must(prenominal) be addressed is, wherefore throw off these men been made to suffer? To simply say that Zeus or God is displeased is not enough, and to say that Prometheus and Job befuddle infernal regionned is confu breachg. Most Western read ers approach these works with a pre-conceived notion of sin which has been born out of the Judeo-Christian theological customs duty a custom which dictates that there are specific moral rules which must be followed, and to give them is to sin. While this interpretation of sin may be functional for a reading of Job, it is useless for understanding Prometheus Bound.Comparing Relationships Between Gods and custody in Prometheus Bound and Job Comparison Compare Contrast EssaysThe Relationships Between Gods and Men in Prometheus Bound and Job The question of why bad things come across to good people has perplexed and angered humans throughout history. The well-nigh common remedy to ease the confusion is to discover the inflicter of the undeserved suffering and direct the anger at them the horror felt about the final solution can be re-directed in the short term by transforming Adolf Hitler into morning star and vilifying him, and, in the long term, can be used as a healing device when it is turned into education to assure that such an inhumanity is never repeated. What, however, can be done with the distasteful emotions felt about the victims of Hiroshima and Nagasaki? Surely the citizens of those two cities did not themselves directly provoke the government of the United States to deserve the horror of a nuclear attack. Can it be doubted that their sufferings were undeserved and should cause deep sorrow, regret, and anger? Yet for the citizens of the United States to confront these emotions they must also confront the failings of their own government. A similar problem is form in two works of literature, Aeschylus Prometheus Bound and the book of Job plunge in the Tanakh. In each of these works a good man is seen to be suffering at the hand of his god Prometheus is chained to a rock by Zeus who then sends an eagle to daily eat Prometheus liver while Job is made destitute and brought to endure physiologic pain through an agreem ent between God and Satan. To examine the travails of these two men is to discover two vastly different concepts of the relationship between god and man. The first question which must be addressed is, why have these men been made to suffer? To simply say that Zeus or God is displeased is not enough, and to say that Prometheus and Job have sinned is confusing. Most Western readers approach these works with a pre-conceived notion of sin which has been born out of the Judeo-Christian theological tradition a tradition which dictates that there are specific moral rules which must be followed, and to rupture them is to sin. While this interpretation of sin may be functional for a reading of Job, it is useless for understanding Prometheus Bound.

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